There is a
hidden cost to poor choice architecture that it’s opponents are not willing to
see. It is all the jobs not created, the prosperity – unobtained. It is about
the safe and secure future that never will be, and in a very real sense it has
been stolen from us.
Critics argue that it’s better to leave people “free” to make the
choices they want to. Being on the more Libertarian end of Libertarian
Paternalism I am inclined to agree; except there is a big, glaring problem with
this. The problem is that there is no such thing as “free”.
Now that is
a big claim so let me explain. I am not denying free will, and I am not
supporting political authoritarianism. I’m articulating a well understood behavioural
principle. B.F. Skinner, in his expansive career, defined a system to
understand behaviour that has stood the test of time. Essentially his theory –
Radical Behaviourism – explains that behaviour is a product of the environment
and past reinforcement (see Behaviour in Context).
Detroit - an example of where a Nudge could have made all the difference |
We are never
“free” from our environment and so our behaviour is never free from what is
going on around us. Choice Architecture follows a similar pattern. When we pick
an apple from the produce section we may be making a free choice, but the
choice is predicated on a number of factors including (but not limited to) our
history with apples, the position of the apples, the relative availability of
other items etc… all of which affect our choices.
So back to
the criticism. It’s not an issue of letting people be free or not, it’s an
issue of arranging the environment one way or another to elicit the best choice
in any given situation (what constitutes a “best choice” is still a hot topic).
One way or
another our environment is being arranged – Libertarian Paternalists argue that
it should be arranged to best serve the individual in any given situation. This
leads me back to my earlier point. All the things that could have been, the
benefits we could have reaped, all of them are invisible – but very, very real.
Imagine how low the crime rate could be, or how moral our business transaction,
or anything else you can possible conceptualise – imagine what could have been
in a world that embraces the nudge as a way of life.
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